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Abstract

God's transcendence above everything is present in many theological traditions, who recognize and answer in a diverse number of ways the question of how to approach the incomprehensible. Using the Historical Critical Method of exegesis with examples from the works of the recently deceased Walter Brueggemann, two completely different contexts in the Old Testament: Exodus 40 and Sirach 24, are presented to show how scripture itself often responded to the question of how God is made comprehensible.

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