Abstract
The essay examines the ecological marginalization of Dalit and tribal women in India, especially by analysing the three points of intersection, namely, caste, patriarchy, and gender. Though it starts with a global outlook on the African water crisis, it substantiates the argument with Indian realities of water inequality and resource depletion. While showing caste as the root cause of water discrimination in the country, it exposes the abetting roles of patriarchy and gender in keeping the Dalit and tribal women at the lowest position in the Indian social fabric. Environmental casteism and exclusion from decision-making processes add to the invisibility of the marginalized women from helpful discourses and perpetuate their marginalization further with no respite. Employing the example of the Samaritan woman from John 4 as an ecological victim on par with Dalit and tribal women, the article calls for recognitional justice to advance robust policies enhanced by a radical commitment to transformative praxis to not only improve the lot of the marginalized women but also to make them agents of their own liberation.
Recommended Citation
Savariyar, Dhinakaran
(2025)
"Dalit and Tribal Women as Ecological Victims,"
The Journal of Social Encounters:
Vol. 9:
Iss.
2, 155-168.
DOI: https://doi.org/10.69755/2995-2212.1370
Available at:
https://digitalcommons.csbsju.edu/social_encounters/vol9/iss2/12
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Home > Journals > The Journal of Social Encounters > Vol. 9 (2025) > Iss. 2
Dalit and Tribal Women as Ecological Victims
Authors
Dhinakaran Savariyar, St. Paul’s SeminaryFollow
Abstract
The essay examines the ecological marginalization of Dalit and tribal women in India, especially by analysing the three points of intersection, namely, caste, patriarchy, and gender. Though it starts with a global outlook on the African water crisis, it substantiates the argument with Indian realities of water inequality and resource depletion. While showing caste as the root cause of water discrimination in the country, it exposes the abetting roles of patriarchy and gender in keeping the Dalit and tribal women at the lowest position in the Indian social fabric. Environmental casteism and exclusion from decision-making processes add to the invisibility of the marginalized women from helpful discourses and perpetuate their marginalization further with no respite. Employing the example of the Samaritan woman from John 4 as an ecological victim on par with Dalit and tribal women, the article calls for recognitional justice to advance robust policies enhanced by a radical commitment to transformative praxis to not only improve the lot of the marginalized women but also to make them agents of their own liberation.
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Recommended Citation
Savariyar, Dhinakaran (2025) "Dalit and Tribal Women as Ecological Victims," The Journal of Social Encounters: Vol. 9: Iss. 2, 155-168.
DOI: https://doi.org/10.69755/2995-2212.1370
Available at: https://digitalcommons.csbsju.edu/social_encounters/vol9/iss2/12
DOWNLOADS
Since September 21, 2025
Included in
Environmental Studies Commons, Ethics in Religion Commons, Feminist, Gender, and Sexuality Studies Commons, Hindu Studies Commons, Inequality and Stratification Commons, International and Area Studies Commons, International Relations Commons, Peace and Conflict Studies Commons, Politics and Social Change Commons, Race and Ethnicity Commons, Race, Ethnicity and Post-Colonial Studies Commons, Religious Thought, Theology and Philosophy of Religion Commons
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